Rumored Buzz on Surah Yaseen>Ayat 35

وَمَا تَأْتِيْهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِيْنَ

Verily! We have put on their necks iron collars achieving to chins, in order that their heads are forced up.

(If the son of Adam dies, all his deeds come to an conclusion besides 3: knowledge which is helpful to Many others, a righteous boy or girl who prays for him, or ongoing charity which he leaves powering. )'' Sufyan Ath-Thawri reported that Abu Sa`id claimed, "I read Mujahid say in regards to the Ayah:

وَمَا لِيَ لَآ اَعْبُدُ الَّذِيْ فَطَرَنِيْ وَاِلَيْهِ تُرْجَعُوْنَ

These are typically the spirits and virtues of those verses, the affirmation of which was provided by the hadiths of Prophet Muhammad SAW.

«ÙŠÙŽØ§ بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ، دِيَارَكُمْ تُكْتَبْ آثَارُكُم»

The last verses of Sura Al-Baqrah have these a status. Because of its higher standing, its recitation provides numerous blessings and benefits. We must do our best to preserve these rewards.

And We have set a barrier before them, and also a barrier guiding them, and Now we have lined Surah Yaseen>Ayat 16 them up, so that they can't see.

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Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem

And Now we have established a bar before them and a bar driving them, and (thus) have covered them so they see not.

Adapun hikmah penurunan Al-Qur'an antara lain untuk memberi peringatan kepada bangsa Arab yang belum pernah diutus kepada mereka seorang rasul. Dalam ayat ini disebutkan kerusakan ethical bangsa Arab akibat sifat lalai dalam hati mereka. Hati yang lalai ialah hati yang tidak melaksanakan kewajiban yang harus dilaksanakan. Mereka adalah bangsa Arab keturunan Nabi Ismail yang belum pernah dikirim seorang rasul pun kepada mereka.

हाए अफसोस बन्दों के हाल पर कि कभी उनके पास कोई रसूल नहीं आया मगर उन लोगों ने उसके साथ मसख़रापन ज़रूर किया

Oleh karena itu, mereka belum mengenal syariat yang membawa manusia kepada kebahagiaan hidup di dunia dan akhirat. Adapun kata qaum yang mengandung pengertian khusus ditujukan kepada bangsa Arab saja, tidak mengubah maksud risalah yang sebenarnya, yakni tertuju kepada seluruh manusia, sebagaimana ditegaskan dalam ayat lain:

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